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This is a national conceit that is the comprehensible result of the religious beliefs of the early New England colonists (Calvinist religious dissenters, moved by millenarian expectations and theocratic ideas), which convinced them that their austere settlements in the wilderness represented a new start in humanity's story. However, the earlier Virginia settlements were commercial, as were those of the Dutch, and the proprietary colonies in Pennsylvania and Maryland were Quaker and Catholic, and had no such ideas. Nor did the earliest colonies, the Spanish in Florida and the Southwest, and the French on the Great Lakes and the Mississippi.
The nobility of the colonies' constitutional deliberations following the War of Independence, and the expression of the new thought of the Enlightenment in the institutions of government they created, contributed to this belief in national uniqueness. Thomas Paine wrote that
the case and circumstances of America present themselves as in the beginning of the world.... We have no occasion to roam for information into the obscure field of antiquity, nor hazard ourselves upon conjecture. We are...as if we had lived in the beginning of time.
Even Francis Fukuyama, a recovering neoconservative, acknowledges in a recent book that American economic and political policies today rest on an unearned claim to privilege, the American "belief in American exceptionalism that most non-Americans simply find not credible." Nor, he adds, is the claim tenable, since "it presupposes an extremely high level of competence" which the country does not demonstrate.[2]