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Tuesday, Apr 08, 2003

a huge headache

"Stewart: Look, even some American generals have said that the Iraqis have put up more resistance than they were expected to.

Colbert: First rule of journalism, Jon, is to know your sources. Sounds like these "generals" of yours may be a little light in the combat boots, if you know what I'm saying.

Stewart: I don't think I know what you're saying.

Colbert: I'm saying they're queers, Jon. They're Hitler-loving queers.

Stewart: I'm perplexed. Is your position that there's no place for negative words or even thoughts in the media?

Colbert: Not at all, Jon. Doubts can happen to everyone, including me, but as a responsible journalist, I've taken my doubts, fears, moral compass, conscience and all-pervading skepticism about the very nature of this war and simply placed them in this empty Altoids box. [Produces box.] That's where they'll stay, safe and sound, until Iraq is liberated.

Stewart: Isn't it the media's responsibility in wartime ...

Colbert: That's my point, Jon! The media has no responsibility in wartime. The government's on top of it. The media can sit this one out.

Stewart: And do what?

Colbert: Everything it's always wanted to do but had no time for: travel, see the world, write that novel. I know the media has always wanted to try yoga. This is a great time to take it up. It's very stressful out there -- huge war going on. Jon, hear me out, it was Thomas Jefferson who said, "Everyone imposes his own system as far as his army can reach."

Stewart: Stephen, Stalin said that. That was Stalin. Jefferson said he'd rather have a free press and no government than a government and no free press.

Colbert: Well, what do you expect from a slave-banging, Hitler-loving queer?"

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Monday, Apr 07, 2003

divine wrongs

"This is not the Old Testament, I emphasize, but St. Paul. One can understand his words as referring only to lawfully constituted authority, or even only to lawfully constituted authority that rules justly. But the core of his message is that government—however you want to limit that concept—derives its moral authority from God. It is the “minister of God” with powers to “revenge,” to “execute wrath,” including even wrath by the sword (which is unmistakably a reference to the death penalty). Paul of course did not believe that the individual possessed any such powers. Only a few lines before this passage, he wrote, “Dearly beloved, avenge not yourselves, but rather give place unto wrath: for it is written, Vengeance is mine; I will repay, saith the Lord.” And in this world the Lord repaid—did justice—through His minister, the state."

via orcinus


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