Schwarz
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Duchamp is invariably referred to as an "anti-artist" and an "iconoclast." This is entirely false. Duchamp was a great art adviser to collectors. He wasn't against art at all; he was against the hypocritical aura surrounding it. More importantly, Duchamp may be the first modern artist to take God's prohibition against "hewn" objects to heart. Fountain is not hewn or made in any traditional sense. In effect, it is an unbegotten work, a kind of virgin birth, a cosmic coitus of imagination and intellect. Like a megalithic stone, Fountain is merely placed on view, pointed at as the locus of something intrinsic to art and as art itself. Duchamp's work relies on a leap of faith: that new thought structures can be formed based on things already in the world. Fountain is the aesthetic equivalent of the Word made Flesh: It is an incarnation of the invisible essence of art, an object in which the distance between image and prototype is narrowed to a scintillating sliver. Just as Christians perceive Christ as the invisible made visible, Jesus said "He that hath seen me hath seen the Father," so Fountain essentially says, "He that hath seen me hath also seen the idea of me."
Duchamp adamantly asserted that he wanted to "de-deify" the artist. The readymades provide a way around inflexible either-or aesthetic propositions. They represent a Copernican shift in art. Fountain is what's called an "acheropoietoi," an image not shaped by the hands of an artist. Fountain brings us into contact with an original that is still an original but that also exists in an altered philosophical and metaphysical state. It is a manifestation of the Kantian sublime: A work of art that transcends a form but that is also intelligible, an object that strikes down an idea while allowing it to spring up stronger. Its presence is grace.